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by Rose Weiner
The idyllic breeze played in the branches of the trees
that provided shade for the multitudes that stood along
the river's edge. Beneath a cluster of palms, women
sat and listened as their children played quietly in
the grass beside them. An unearthly silence engulfed
the crowd.
It had been the talk of the surrounding countryside
now for a while. At first a few of travelers had noticed
him standing along the river's bank. He was dressed
in an odd manner - a sort of hairy skin that he had
made into clothing. His beard was long and untrimmed
and his hair fell down at his shoulders.
He looked very strange standing there all alone dressed
in such a manner. In this lonely wilderness area they
had been a little frightened by his presence. They
walked by secretly hoping that if he were dangerous
they could get away unharmed.
A Voice in the Wilderness
Suddenly the silence had been broken as he called out
to them. They quicken their pace and pretended not
to notice, but he had called out all the more. Just
as they were preparing to run, something the stranger
said had arrested their attention. Keeping their distance,
they paused for a moment to listen more closely. As
if drawn by a cosmic magnet, they turned cautiously
around and walked toward him to see what he wanted.
As he spoke their hearts had began to burn within them.
Could what this man be saying really be true? Could
it really be happening after all these years and generations
of waiting? Yet, there was something within his piercing
blue eyes and the tone of his voice that compelled
them to believe.
They knew there had not been a prophet in their nation
for 500 years. The prophet Malachi had predicted that,
before the coming of Messiah, Elijah would come. Isaiah
had foretold that a voice of a prophet would be heard
crying in the wilderness to prepare the way for the
Lord's coming. Had they come face to face with Elijah
reincarnated? Or, if not, was this a man that had received
Elijah's anointing? They wondered. All that they knew
was that they were so deeply moved as he spoke that
tears began to stream down their faces as they thought
of their sin and rebellion against God.
Repent and Be Baptized
"What must we do to be ready to receive the Messiah?"
they had fervently asked.
"Repent and be baptized for the forgiveness of
sins!" the prophet had responded. Throwing aside
their traveling cloaks they walked down with him into
the Jordan river and were baptized.
That had been a few months ago and now everyone had
heard about John the Baptist. Whole cities were flocking
out to hear him preach and to be baptized by him. The
roads had been crowded with thousands who had come
to hear him preach. And now, high and low, rich and
poor, hung upon his words. As the Baptist's fiery discourse
burned into their dark hearts, it seemed as though
God Himself were speaking, revealing all the wickedness
and cruelty within. Eyes brimmed over with tears as
men, women and children prayed and confessed their
sins. They began forming a long line and moved down
to the river to ask the prophet to baptize them.
John and Andrew had been following John the Baptist
ever since the prophet had first called them aside
to preach to them in the wilderness. Day after day
they had watched the multitudes increasing as thousands
had received the baptism of repentance.
There was a great sense of expectancy among the people,
for whenever John preached he always said that he was
preparing the way for the Messiah. Where was the Messiah?
People wanted to know. When would He appear? Could
it really be that He was among them as The Baptist
had said? Every day John and Andrew searched eagerly
through the new crowds that had come to hear John preach.
Sometimes they thought their hearts would break from
longing.
Great Expectations
Andrew and John where talking about Messiah and when
He would appear when they noticed some commotion going
on as the Baptist was being questioned by a Pharisee.
"If you are not the Messiah or Elijah, why are
you baptizing people?" he asked.
"I baptize with water," John replied, "but
there stands One among you, whom you do not know; He
is greater than I and I am not worthy to untie His
shoelace."
As John continued to preach a young Galilean about thirty
years of age began moving closer to the riverbank.
No one took notice of him. He was just another person
waiting to be baptized. As he stepped into the river
bank John suddenly looked up. Never in all the thousands
he had baptized had he seen someone like this. Purity,
love, goodness and nobility shone on his face. There
was something strangely godlike about him. Never had
John been in the presence of such holiness. As he asked
for baptism John refused. "Oh, no, you must baptize
me," replied John.
The young Galilean responded, "No I must be baptized
to fulfill all righteousness." At last John agreed.
As he gently lowered him into the river and back out
again, something very unusual happened. The heavens
were opened and John saw the Spirit of God descending
like a dove and lighting upon him. A voice from heaven
spoke saying, "This is my beloved Son, in whom
I am well pleased." The crowds watched in amazement
as John stood staring up into heaven.
Behold the Lamb of God
The next day John the Baptist was standing with John
and Andrew when he saw Jesus walking along the river
bank among the crowd. He pointed to Him and cried out
with a voice that resounded through the air and sent
chills down everyone's spine, "Behold the Lamb
of God, Who takes away the sin of the world!"
Andrew and John could scarcely believe it. The words
rang through their soul. While others in the crowd
looked puzzled at John's comment, the meaning seemed
to burst upon both Andrew and John simultaneously -
the Messiah! "Quick!" Andrew yelled to John,
"Don't loose sight of him! Let's go!" They
both began pressing through the crowd with their eyes
upon Jesus. "We must not loose sight of Him now,"
they thought. Ever since they had first heard John
speak they had been determined that they would find
the Messiah and follow Him wherever He went.
They made their way over to the place where Jesus was
walking away from the multitudes and out toward the
hillsides and began following close behind Him trying
to catch up with Him. It was then that Jesus turned
around and saw them following and asked, "What
are you seeking?"
As they looked into His face waves of love began to
sweep across their souls. Although almost completely
overwhelmed with the awesomeness of the moment, Andrew
finally found words to ask, "Master where are
you staying?"
"Come and see," Jesus answered. So they followed
him to the place where He was staying and heard Him
teach concerning the kingdom of God.
Open Heavens
Soon Andrew had brought his brother Peter and friend
Philip to Jesus. Philip was so enamored with Jesus
that he went out and found his friend Nathanael resting
under a a fig tree. "Nathanael, we have found
Him of whom Moses in the law and the prophets did write,
Jesus, the Messiah!"
When Jesus saw Nathanael coming to Him, He said, "Here
is an Israelite in whom their is no guile!"
"How is it that you know me?" asked Nathanael.
Jesus answered and said, "Before Philip called
you I saw you sitting under the fig tree." In
amazement Nathanael exclaimed, "Rabbi, you are
the son of God and the King of Israel!"
Jesus answered him and said, "Nathanael, do you
believe because I said I saw you under the fig tree.
You will see greater things than these. You will see
heaven open, and the angels of God ascending and descending
upon the Son of Man."
Sacrifice vs. Obedience
After Jesus had begun his ministry and had called his
disciples to him, a rich young ruler came to him and
asked, "Master, what must I do to have eternal
life?"
"If you will enter into life," Jesus responded,
"keep the commandments. Do not kill, do not commit
adultery, do not steal, do not bear false witness,
honor thy father and mother and love your neighbor
as yourself."
"I've kept all these things from my youth up. What
more do I lack? " the young ruler asked.
"Sell everything you have and give it to the poor
and follow Me."
But the young man who heard the saying went away sorrowful
for he had great possessions.
Since that time thousands have come to Christ like John
and Andrew, Philip and Nathanael and have fallen at
his feet worshiping him as Messiah and Lord. To them
the heavens have been open. And there have been thousands
who have come and heard like the rich young ruler.
If Jesus had only given them a list of rules to follow
or asked them to do some great thing they would have
gladly done it. Instead what he asks takes from sinful
men much of the power of self-determination and throws
them back upon the sovereign good pleasure of God.
He asks for everything that men and women hold dear
asking that they forsake all and obediently follow
Him. He makes no concessions.
The idea that Christ will pardon a rebel who has not
given up his rebellion is a thought foreign to the
teaching of the scripture as well as to common sense.
How absurd to think that the One who said, "Be
holy for I am holy," would have followers who
love sin and hate the ways of righteousness. The promise
of cleansing and forgiveness is always associated in
the scriptures with repentance.
To the harlot who came seeking forgiveness Jesus pronounced:
"Your sins are forgiven," and admonished,
"go and sin no more!" To teach of salvation
without repentance is to produce a multitude of deceived
religious professors who erroneously believe themselves
to be "saved" when, in fact, they are still
in the the bond of iniquity, the gall of bitterness,
and the stranglehold of the devil.
Men and Women of Destiny
Thousands have turned from Him because they will not
meet His conditions. He will admit no one by compromise.
Everyone must decide if he will take Christ as Lord
now or meet Him as Judge then. Every man, every woman
holds their future in their hand. Everyone is a man
or a woman of destiny. Everyone chooses which way his
soul shall go and, as he chooses, destiny waits on
the nod of his head. As he chooses hell enlarges itself
or heaven prepares another mansion.
Silently, terribly the work goes on. Each one decides
whether he will hear or ignore the Voice of invitation.
Unknown to the world, perhaps unknown even to the individual,
the work of separation takes place. He will not argue,
nor put Himself on trial again. But the morning of
the Judgment will confirm what each man and woman has
decided in the twilight.1
Another fact that is equally as awesome is that while
men and women alone hold the power to choose their
destiny, they cannot come to God and believe savingly
upon Christ whenever they feel like it. They cannot
come without the Spirit's invitation. No man can come
to God unless the Spirit of God has drawn him.2 Once
so drawn and invited, the choice lies in man's free
will. Herein lies the gravity of those who would turn
that Invitation away and would silence the Voice of
the Spirit of God to their heart, for there is no guarantee
that there will ever be another one.
Marks of God's Chosen
A.W. Tozer points out that there are certain "marks"
by which we can perhaps distinguish or recognize those
whom God is calling. "There are certain persons
who, though still unconverted, are nevertheless different
from the crowd, marked out of God, stricken with an
interior wound and susceptible to the call of Christ
to a degree others are not."3
What are these marks? They are, first of all, a deep
reverence for divine things. Not everyone has this
for although many may be honest and decent, they may
never possess this mysterious feeling of awe in regards
to God and truth. Those upon whom God has laid his
hand seem to display a great moral sensitivity. They
are "men of earth, finished and finite clods and
proof against every call of the Spirit."
Most people are apathetic to matters of heart and conscience.
The person in whom God has begun a work has become
sensitive to matters of good and evil, displaying a
moral discontent. While most of mankind has struck
a truce with their conscience and are living it up
in sin, the one that God is concerned with has turned
sour on the world and the pleasure of sin. When this
is accompanied by a consuming spiritual hunger, salvation
stands at the door and makes ready to knock.4
A Knocking Christ
It is unto those that Christ stands knocking at the
door, issuing an invitation. But it is not an invitation
without conditions. What are the conditions of discipleship?
Jesus said, "If any man will come after me, let
him deny himself, and take up his cross, and follow
me."5
Can this be right? Would Jesus lay down such severe
conditions for those who would follow Him? He not only
can, He does. Self denial - if anyone would be saved
he must be delivered from the chains by which self
has bound him - and cross bearing.
The cross that Jesus spoke of was not some pretty thing
to hang around your neck or to use to make a nice pair
of earrings. It was not some beautiful ornament to
adorn the top of a steeple or the front of an altar.
It was rather a place where men were slain. It was
an instrument of death which was its only function,
for no one was ever taken off a cross alive. It was
on a cross that a living man was fastened to groan
and writhe in pain until death silenced him. The cross
cared not for peace. Its only purpose was to end its
opposition as fast as possible. It won by defeating
its opponent. That is the cross and it is nothing less.
Follow Me
And after that Jesus said, "And follow Me."
The cross was and is not only death to an old life
but the beginning of a new one. It is at the place
of self-denial and cross bearing that a life of sin
and slavery are ended and a life of holiness and spiritual
freedom begun. It is a place of open heavens. It is
a place where "faith runs on tiptoe to keep pace
with the advancing light."6 It is the place where
a man or woman ceases to sit on the throne of the heart
with tinseled crown and all the pride of a reigning
Caesar, and places there instead the King of Glory
to be loved, adored, waited on and obeyed.
When the apostles went out and preached after Christ
was raised from the dead, they went out and preached
His message, and what they preached was the cross.
Wherever they went revolutionary power went with them.
Their message upset the whole life of the individual
and made him into another person altogether. It laid
hold of the life and brought it under obedience to
Jesus. Its aim was that the individual, through the
power of God, would be wholly transformed into the
image of Another.
A New Reformation
This and nothing less is true Christianity. The Bible
teaches in the last days men will be "haters of
the cross." As Tozer observed, "A shallow
and worldly leadership would modify the cross to please
the entertainment mad saintlings who will have their
fun even within the very sanctuary; but to do so is
to court spiritual disaster and risk the anger of the
Lamb turned Lion.
To submit to the cross is to submit the whole pattern
of our lives to be destroyed and built again in the
power of an Endless Life. The cross will cut into our
lives where it hurts worst, sparing neither us nor
our carefully cultivated reputations. It will defeat
us and bring our selfish lives to an end. Only then
can we rise in fullness of life to establish a pattern
of living wholly new and free and full of good works.
The changed attitude toward the cross that we see in
modern orthodoxy proves not that God has changed nor
that Christ has eased up on His demand that we carry
the cross; it means rather that current Christianity
has moved away from the standards of the New Testament.
So far have we moved indeed that it may take nothing
short of a new reformation to restore the cross to
its right place in the theology and life of the church."7
Copyright © Bob and Rose Weiner 2007 All Rights Reserved
1 AW Tozer, "Salvation Walks the Earth," The
Set of the Sail, (Christian Pub., Camp Hill, Penn.)
pp 40-41.
2 John 6:44. 3 Tozer, Ibid. pp 142-143. 4 Ibid.
5 Matt. 16:24.
6 Tozer, "Salvation Walks the Earth," p 43.
7 AW Tozer, "The Cross is a Radical Thing,"
The Root of the Righteous, pp 63-64.
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